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Chapter 43
Martyrdom of Paul and Peter
THE apostles Paul and Peter were for many years widely separated in their labors, it being
the work of Paul to carry the gospel to the Gentiles, while Peter labored especially for
the Jews. But in the providence of God, both were to bear witness for Christ in the
world's metropolis, and upon its soil both were to shed their blood as the seed of a vast
harvest of saints and martyrs.
About the time of Paul's second arrest Peter also was apprehended and thrust into prison.
He had made himself especially obnoxious to the authorities by his zeal and success in
exposing the deceptions and defeating the plots of Simon Magus, the sorcerer, who had
followed him to Rome to oppose and hinder the work of the gospel. Nero was a believer in
magic, and had patronized Simon. He was therefore greatly incensed against the apostle,
and was thus prompted to order his arrest.
The emperor's malice against Paul was heightened by the fact that members of the imperial
household, and also other persons of distinction, had been converted to Christianity
during his first imprisonment. For this reason he made the second imprisonment much more
severe than the first, granting him little opportunity to preach the gospel; and he
determined to cut short his life as soon as a plausible pretext could be found for so
doing. Nero's mind was so impressed with the force of the apostle's words at his last
trial that he deferred the decision of the case, neither acquitting nor condemning him.
But the sentence was only deferred. It was not long before the decision was pronounced
which consigned Paul to a martyr's grave. Being a Roman citizen, he could not be subjected
to torture, and was therefore sentenced to be beheaded.
Peter, as a Jew and a foreigner, was condemned to be scourged and crucified. In prospect
of this fearful death, the apostle remembered his great sin in denying Jesus in the hour
of trial, and his only thought was that he was unworthy of so great an honor as to die in
the same manner as did his Master. Peter had sincerely repented of that sin, and had been
forgiven by Christ, as is shown by the high commission given him to feed the sheep and
lambs of the flock. But he could never forgive himself. Not even the thought of the
agonies of the last terrible scene could lessen the bitterness of his sorrow and
repentance. As a last favor he entreated his executioners that he might be nailed to the
cross with his head downward. The request was granted, and in this manner died the great
apostle Peter.
Paul's Final Witness
Paul was led in a private manner to the place of execution. His persecutors, alarmed at
the extent of his influence, feared that converts might be won to Christianity even by the
scene of his death. Hence few spectators were allowed to be present. But the hardened
soldiers appointed to attend him listened to his words, and with amazement saw him
cheerful and even joyous in prospect of such a death. His spirit of forgiveness toward his
murderers and unwavering confidence in Christ to the very last proved a savor of life unto
life to some who witnessed his martyrdom. More than one erelong accepted the Saviour whom
Paul preached, and fearlessly sealed their faith with their blood.
The life of Paul, to its very latest hour, testified to the truth of his words in the
second epistle to the Corinthians: "For God, who commanded the light to shine out of
darkness, hath shined in our hearts, to give the light of the knowledge of the glory of
God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the
excellency of the power may be of God, and not of us. We are troubled on every side, yet
not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast
down, but not destroyed; always bearing about in the body the dying of the Lord Jesus,
that the life also of Jesus might be made manifest in our body." 2 Cor. 4:6-10. His
sufficiency was not in himself but in the presence and agency of the divine Spirit that
filled his soul and brought every thought into subjection to the will of Christ. The fact
that his own life exemplified the truth he proclaimed gave convincing power to both his
preaching and his deportment. Says the prophet, "Thou wilt keep him in perfect peace,
whose mind is stayed on Thee: because he trusteth in Thee." Isa. 26:3. It was this
heaven-born peace, expressed upon the countenance, that won many a soul to the gospel.
The apostle was looking into the great beyond, not with uncertainty or in dread, but with
joyful hope and longing expectation. As he stood at the place of martyrdom he saw not the
gleaming sword of the executioner or the green earth so soon to receive his blood; he
looked up through the calm blue heaven of that summer's day to the throne of the Eternal.
His language was, O Lord, Thou art my comfort and my portion. When shall I embrace Thee?
When shall I behold Thee for myself, without a dimming veil between?
Paul carried with him through his life on earth the very atmosphere of heaven. All who
associated with him felt the influence of his connection with Christ and companionship
with angels. Here lies the power of the truth. The unstudied, unconscious influence of a
holy life is the most convincing sermon that can be given in favor of Christianity.
Argument, even when unanswerable, may provoke only opposition; but a godly example has a
power which it is impossible to wholly resist.
While the apostle lost sight of his own near sufferings, he felt a deep solicitude for the
disciples whom he was about to leave to cope with prejudice, hatred, and persecution. He
endeavored to strengthen and encourage the few Christians who accompanied him to the place
of execution, by repeating the exceeding precious promises given for those who are
persecuted for righteousness' sake. He assured them that nothing shall fail of all that
the Lord hath spoken concerning His tried and faithful ones. They shall arise and shine;
for the light of the Lord shall arise upon them. They shall put on their beautiful
garments when the glory of the Lord shall be revealed. For a little season they may be in
heaviness through manifold temptations, they may be destitute of earthly comfort; but they
must encourage their hearts by saying, I know in whom I have believed. He is able to keep
that which I have committed to His trust. His rebuke will come to an end, and the glad
morning of peace and perfect day will come.
The Captain of our salvation has prepared His servant for the last great conflict.
Ransomed by the sacrifice of Christ, washed from sin in His blood, and clothed in His
righteousness, Paul has the witness in himself that his soul is precious in the sight of
his Redeemer. His life is hid with Christ in God, and he is persuaded that He who has
conquered death is able to keep that which is committed to his trust. His mind grasps the
Saviour's promise, "I will raise him up at the last day." John 6:40. His
thoughts and hopes are centered in the second advent of his Lord. And as the sword of the
executioner descends and the shadows of death gather about the martyr's soul, his latest
thought springs forward, as will his earliest thought in the great awakening, to meet the
Lifegiver who shall welcome him to the joy of the blest.
Well-nigh a score of centuries have passed since Paul the aged poured out his blood as a
witness for the Word of God and for the testimony of Christ. No faithful hand recorded for
the generations to come the last scenes in the life of this holy man; but inspiration has
preserved for us his dying testimony. Like a trumpet peal has his voice rung out through
all the ages, nerving with his own courage thousands of witnesses for Christ, and wakening
in thousands of sorrow-stricken hearts the echo of his own triumphant joy: "I am now
ready to be offered, and the time of my departure is at hand. I have fought a good fight,
I have finished my course, I have kept the faith: henceforth there is laid up for me a
crown of righteousness, which the Lord, the righteous Judge, shall give me at that day:
and not to me only, but unto all them also that love His appearing." 2 Tim. 4:6-8.
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